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Transinformando-days-10 days of communication and action FUTURE WITHOUT YOUTH

Newspaper DIAGONAL and More Voices , proj ecto linked to the Union of Ra God Free and Community of Madrid, organized the conference for ten days TRANSinFORMANDO to be developed in Complutense University of Madrid.

These seminars are a first attempt by these media without profit to disseminate and promote independent information about commercial or partisan interests. These media, seek to settle as an agora of discussion and experimentation space, and not as a finished product and closed. The conferences are an opportunity to go one step further in their communication projects, creating more opportunities for personal involvement and close that through the mediation of a communication medium such as radio or peri odic .

Diagonal and More Voices years have demonstrated the ability to make solid and important projects of participatory media and horizontal. Both projects total more than 6 years of experience. The information More Voices, has the support of integrated projects the Union of Radio s Free and Community of Madrid in alg some cases more than twenty years, and with the collaboration of other community radio initiatives statewide and globally. Both have an important link to the university, as many of them have formed in this academic institution, especially in the School of Information Sciences.

TRANSinFORMANDO not be possible without the participation of some of the most active associations in the Complutense University, with their contributions have enriched the contents of the days, making them m ore near and concerns of students.

This is an invitation, a provocation, to think together about how we communicate, talk about how we report and tell us reflect on how to break the single discourse, deb ATIR on how to recover the university as communication and processing. Inform. Transform. TRANSinFORMANDO.

Program

Monday 16 - 13h. -Radio
Street subway station in University City by members of the Union of Free Radios and Community of Madrid ( URCM ).

Monday 16 - 16h.
-table discussion on communication and gender, by the program "We in the world '- Area Women in Radio Vallekas , Faculty of History

Tuesday, 17 - 13h.
-table discussion "Manipulation television and media rights, with the presence of a member of Madrilonia.org and Thomas Munoz (Diagonal regular contributor ). At the School of Psych

ology.

Wednesday, 18 - 13h
-Talk-talk "Panorama of the alternative media in the English state, with the presence of periodic Diagonal, the URCM and other projects. School of Physics ( Aula 10).

Wednesday, 18 - 16h-Projection
"Street of Agreement 8, elpatio" and panel discussion "The documentary as a tool of social transformation", in the presence of members of Patio Wonders and more Bideoak Eguzki a representative of the Film Shows

Lavapiés

Thursday 19 - 13h.
-workshop introduction to social radio, by members of Radio Link , School of Information Science (room 302)

Thursday 19 - 19h. TRANSinFORMANDO
-Space in the special 18th anniversary of Tele-K, which will air on that channel and online at vallecas.org

Tuesday, 24 - 13h.
-Talk "Ciberacti

tivism: media strategies and repertoires of social movements "on Guerrilla Communication and other forms of creative and transformative, with the presence of members of hacktivists and Victor Sampedro (Professor of Public Opinion and Political Communication) in Faculty of Philosophy.

Wednesday, 25 - 13h.
Talk "Press and borders," the presence of Diego Sanz (newspaper Diagonal) and other speakers to be confirmed. In the Faculty of Political Science and Sociology .

Friday 27 - 18pm. CONCERT
closing of the conference in the auditorium of the Universidad Complutense. FREE ENTRY.

Exhibition 'Illustrious illustrators' - 16 to 27 May. Sample
work of illustrators and artists who collaborate with the newspaper Diagonal. In the UCM Student House

organized:

collaborate: AU

Pepe Carvalho (Science Info)

AU handwriting (Philology)

AU counter (Political Science)

AU UEP-ei (Right)

AU The Cave (Philosophy)

AU UHP (History)

AU Hypatia (Physics)

AU L-Mental (Psychology)

AU Katharsis (Medicine)

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Freemasonry and politics

Anderson said in his famous "Constitutions", " Mason should be a calm person, subject to the laws of the country is established and should not take part nor be dragged in riots or fabricated conspiracies against the peace and prosperity of the people, not rebel against authority appear lower because the war, the effusion of blood and blood disorders have always been fatal to Masonry. " The truth is that every day more amazed me that such an assertion has been regarded as immutable truth is now for three centuries in a society, the Freemasons, whose main purpose seem to be precisely that of individuals capable, precisely, do the opposite to what the pastor preached got a Masonic legislator.

not exalt me, I will not preach revolution more than enough of our brothers and sisters have been important actors in revolutionary movements at different times of history need not go far as human right in itself we more than enough examples of what is actively struggle against oppressive situations, although the cudgels in favor of taking a more active approach by the Masons at a time like the present which are necessary to break a resolute attitude "status quo "Breaking in a clear manner with the basic philosophy of the Masonic ethics and that it is worth remembering, are summarized in the famous trilemma Liberty, Equality, Fraternity.

not exalt me \u200b\u200bbut neither accommodate precisely the implementation of the above trilemma is the one to push the Masons and the Masons to a decisive intervention in public affairs but not necessarily within political organizations to use, so far as to make it a dead letter pure , or as a historical relic, the recommendation of Anderson to be "submissive to the power instituting" even though such an attitude of rebellion involves correspondingly some of the evils about which we warned the Presbyterian pastor.

The Masonic fraternity members have the ethical duty of striving for freer societies, egalitarian and fraternal in which human beings reach the highest possible levels of happiness and although this should also be targeted by the rulers, we are seeing every day, everywhere in the world that not only so but every time we move further from that ideal.


This understanding of political work that should occupy the cares of the Masons, the other, the conquest of power but this results in the lowest benefit to society in general and often harm themselves, is that we should banish from our daily work. Let us follow the footsteps of our predecessors, Maria Deraismes, Georges Martin, Marie Bonnevial \u200b\u200bLouis Michel Eugène Piron ...... and so many other members of the universal Freemasonry for the rebellion against injustice was the engine of his action for a better world, the real way to make policy and if Anderson did not agree with it take him just the windows of historical relics. I said

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Freemasonry in building societies

On Monday May 9, 2011 was presented at the Ateneo de Madrid, Calle del Prado 21, within the activities promoted by the group AGORA, 19.30 the book Freemasonry in building societies: Masonic ideas for a world in crisis , an essay written by Diego González who participated in the various personalities of culture and politics.

This book aims to break the traditional image Masonry showing the current view of the lodges, which are defined as deliberative spaces around tolerance and ideological diversity of its members.

The author has tried to outline the various issues that occur in the Masonic debates, from development cooperation to the emancipating power of new technologies, to finish sharing his own reflection as secular voices Rosa Regas , Manuel Pérez Castell, Jordi Sierra i Fabra , Jesus Ferrero , Denis Rafter or Gervasio Sanchez.

subversive Trial inviting the public to reflection and action, the exercise of free thought.

segregative face identity-nationalist communities, religious, philosophical or ethnic-Freemasonry promotes the combination of real identities are compatible with the concept of heterogeneous humanity with mutual development based on the difference .

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Internationalism is ........... Espai

On Saturday 30 April, a few days to commemorate a date matter for the Portuguese and Portuguese and to all lovers of Liberty, I was fortunate to share a day of Masonic fraternity on the occasion of lights, chaired by M. ·. I. ·. Ha ·. Yvette Ramon, a new lodge of the Portuguese Federation DH, R:. L:. Estrela da Manha de Aveiro.

few months ago in Seville, the English Federation did the same, and both ceremonies were a common point that is repeated consistently in all meetings of the International Joint Masonic Order Le Droit Humain - The Human Right , there is where they are held, the union of Sisters and brothers from different countries in a genuine international communion, which is not surprising when you consider that the internationalism is one of the hallmarks of the Order since the early twentieth century, 1901, and that precisely this idea engine achieve the goal that marked the founding of our Order is the one that gave birth to a coordinating body, the International Joint Supreme Council of the efforts of the different federations, conducted pioneering jurisdictions and lodges, perform and conduct towards getting more just society where all free and equal human beings to reach the highest peak of happiness. Similarly

fraternity also evident in this type of event and the links in the chain connecting crimping go harder every time we add faces to each of them. The concepts go from theory to practice, from the virtual to the real and in this way is easy to understand that Freemasonry is practiced by the Human Right. A new masonry and tries to give the best answer to the needs of a changing and pluralistic society.

Congratulations to the Sisters and Brothers Portuguese for that new light from the O. ·. Aveiro bring the light of the Mixed Masonry Portuguese society.

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Bonnemaison - EVA IN HUMANITY

Presentación del libro EVA IN Mary Deraismes Humanity in Space Bonnemaison in the street Sant Pere Mes Baix 7, Barcelona, \u200b\u200bthe 19 : 00

Intervienen:

; Fine Birulés , philosopher and Professor of Philosophy at the University of Barcelona.

María Viedma, author of the prologue.

Gregorio Peces-Barba

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Secularism goal of democracy in Spain


10/04/2011
© EDITIONS THE COUNTRY, SL

In the XXI century is a sign of political culture and legal press, especially from parties of the left or center-left, the secularization process, whose ultimate goal is secularism, understood as a peaceful and generally accepted by society.

The requirement stems from the lines that are identifying and pointing to the development prospects of modernity and that start the breakdown of religious unity with the emergence in the sixteenth century Protestants, the secularization of politics from Machiavelli and Pufendorf and Tomasio moral from the seventeenth century. In the same vein is removed by Hugo Grotius Classic Natural Law, subordinate to theology, saying that would exist if God did not exist and that we discover by reason applied to human nature. Are all paths that lead to a secularized modern world where God is still not questioned but that is like a watchmaker who built the device in the world, which works by itself.

Only the Catholic Church remains in line with the tradition that starts from the Aristotelian-Thomistic conception of the world and life. The solid ethical salvation mechanism that requires two inseparable pillars of the grace that is produced by the sacrifice of Christ on the Cross and freedom, which requires human works, it's still yours, but it is a dualism that breaks from the transition to modernity.

The ethics of Protestantism will be modern and secular humanism. The first is ethical only grace and the second single of freedom. By a quirk of history, both theoretically so far, in practice match the phase of the work mundane and secular background. Protestants are saved because they are predestined and secular humanists gradually dispense with the divine. Both are projected in society and the secular projects and look for this secularizing ethics, which may coincide, without the support either God or the Church. Individual ethics which leads everyone to virtue, goodness, happiness or salvation, whether religious or secular, is outside the social construction and purpose of the policy and law, can have a social extension but it is not relevant to the training element of the decision-making that will guide the development of modern societies.

With this perspective, the ideas of participation, consent, human rights, the Constitution and Democracy, will be placed on the prospects of secularization and secularism and will form his own ethics is no longer private but the ethics of the institutions of the procedures, values, principles and rights, ethics of citizens as such, drinking of those moral traditions, Protestant and secular humanism, which carry libertine traditions, illustrated, positivist, scientific, Darwinian and Republican. Schools and public institutions are the area where it develops, with respect to freedom of conscience, supremacy of reason. The Third French Republic was area where this ideology was forged and crystallized, with authors such as Gambetta, Ferry, Barthou, Waldeck-Rousseau, among others.

That spirit lay Europe today is coexisting with a Catholic Church back on track and arrogance from John Paul II to the present Pope.

Spain has been one of the great hurt of clericalism, and has suffered in the flesh before Franco, during the Franco dictatorship and democracy, while there is too much compromise with the worst clerical applications. There are many outstanding issues with the government of Rodriguez Zapatero agrees too think it's a good formula Big mistake!. As they get the chance, as in these regional elections, say they can not vote for parties that support divorce, abortion or marriage same sex.

There is still time and I pray to PSOE and its government to decide to take actions that are clearly in line properly. At least two measures, abrogation of the agreements with the Holy See and removal of formal teaching of religion must be taken. You can still do!

We can not be so naive as to think that inaction on our part will be answered with neutrality and fair play. That just happened with John XXIII and Paul VI. Then things returned to normal traditional and disloyalty to the civil authorities once again became the rule. They are supporters of everything represents Doña Esperanza and you can not expect anything. The more they are aware and support the worse respond. Only understand the stick and the separation of the fields. A free and a free church, each in its scope and that they may not have any free area, or privilege. Agree with them in good faith is being sure that it will use whatever they can.