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Transinformando-days-10 days of communication and action FUTURE WITHOUT YOUTH

Newspaper DIAGONAL and More Voices , proj ecto linked to the Union of Ra God Free and Community of Madrid, organized the conference for ten days TRANSinFORMANDO to be developed in Complutense University of Madrid.

These seminars are a first attempt by these media without profit to disseminate and promote independent information about commercial or partisan interests. These media, seek to settle as an agora of discussion and experimentation space, and not as a finished product and closed. The conferences are an opportunity to go one step further in their communication projects, creating more opportunities for personal involvement and close that through the mediation of a communication medium such as radio or peri odic .

Diagonal and More Voices years have demonstrated the ability to make solid and important projects of participatory media and horizontal. Both projects total more than 6 years of experience. The information More Voices, has the support of integrated projects the Union of Radio s Free and Community of Madrid in alg some cases more than twenty years, and with the collaboration of other community radio initiatives statewide and globally. Both have an important link to the university, as many of them have formed in this academic institution, especially in the School of Information Sciences.

TRANSinFORMANDO not be possible without the participation of some of the most active associations in the Complutense University, with their contributions have enriched the contents of the days, making them m ore near and concerns of students.

This is an invitation, a provocation, to think together about how we communicate, talk about how we report and tell us reflect on how to break the single discourse, deb ATIR on how to recover the university as communication and processing. Inform. Transform. TRANSinFORMANDO.

Program

Monday 16 - 13h. -Radio
Street subway station in University City by members of the Union of Free Radios and Community of Madrid ( URCM ).

Monday 16 - 16h.
-table discussion on communication and gender, by the program "We in the world '- Area Women in Radio Vallekas , Faculty of History

Tuesday, 17 - 13h.
-table discussion "Manipulation television and media rights, with the presence of a member of Madrilonia.org and Thomas Munoz (Diagonal regular contributor ). At the School of Psych

ology.

Wednesday, 18 - 13h
-Talk-talk "Panorama of the alternative media in the English state, with the presence of periodic Diagonal, the URCM and other projects. School of Physics ( Aula 10).

Wednesday, 18 - 16h-Projection
"Street of Agreement 8, elpatio" and panel discussion "The documentary as a tool of social transformation", in the presence of members of Patio Wonders and more Bideoak Eguzki a representative of the Film Shows

Lavapiés

Thursday 19 - 13h.
-workshop introduction to social radio, by members of Radio Link , School of Information Science (room 302)

Thursday 19 - 19h. TRANSinFORMANDO
-Space in the special 18th anniversary of Tele-K, which will air on that channel and online at vallecas.org

Tuesday, 24 - 13h.
-Talk "Ciberacti

tivism: media strategies and repertoires of social movements "on Guerrilla Communication and other forms of creative and transformative, with the presence of members of hacktivists and Victor Sampedro (Professor of Public Opinion and Political Communication) in Faculty of Philosophy.

Wednesday, 25 - 13h.
Talk "Press and borders," the presence of Diego Sanz (newspaper Diagonal) and other speakers to be confirmed. In the Faculty of Political Science and Sociology .

Friday 27 - 18pm. CONCERT
closing of the conference in the auditorium of the Universidad Complutense. FREE ENTRY.

Exhibition 'Illustrious illustrators' - 16 to 27 May. Sample
work of illustrators and artists who collaborate with the newspaper Diagonal. In the UCM Student House

organized:

collaborate: AU

Pepe Carvalho (Science Info)

AU handwriting (Philology)

AU counter (Political Science)

AU UEP-ei (Right)

AU The Cave (Philosophy)

AU UHP (History)

AU Hypatia (Physics)

AU L-Mental (Psychology)

AU Katharsis (Medicine)

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Freemasonry and politics

Anderson said in his famous "Constitutions", " Mason should be a calm person, subject to the laws of the country is established and should not take part nor be dragged in riots or fabricated conspiracies against the peace and prosperity of the people, not rebel against authority appear lower because the war, the effusion of blood and blood disorders have always been fatal to Masonry. " The truth is that every day more amazed me that such an assertion has been regarded as immutable truth is now for three centuries in a society, the Freemasons, whose main purpose seem to be precisely that of individuals capable, precisely, do the opposite to what the pastor preached got a Masonic legislator.

not exalt me, I will not preach revolution more than enough of our brothers and sisters have been important actors in revolutionary movements at different times of history need not go far as human right in itself we more than enough examples of what is actively struggle against oppressive situations, although the cudgels in favor of taking a more active approach by the Masons at a time like the present which are necessary to break a resolute attitude "status quo "Breaking in a clear manner with the basic philosophy of the Masonic ethics and that it is worth remembering, are summarized in the famous trilemma Liberty, Equality, Fraternity.

not exalt me \u200b\u200bbut neither accommodate precisely the implementation of the above trilemma is the one to push the Masons and the Masons to a decisive intervention in public affairs but not necessarily within political organizations to use, so far as to make it a dead letter pure , or as a historical relic, the recommendation of Anderson to be "submissive to the power instituting" even though such an attitude of rebellion involves correspondingly some of the evils about which we warned the Presbyterian pastor.

The Masonic fraternity members have the ethical duty of striving for freer societies, egalitarian and fraternal in which human beings reach the highest possible levels of happiness and although this should also be targeted by the rulers, we are seeing every day, everywhere in the world that not only so but every time we move further from that ideal.


This understanding of political work that should occupy the cares of the Masons, the other, the conquest of power but this results in the lowest benefit to society in general and often harm themselves, is that we should banish from our daily work. Let us follow the footsteps of our predecessors, Maria Deraismes, Georges Martin, Marie Bonnevial \u200b\u200bLouis Michel Eugène Piron ...... and so many other members of the universal Freemasonry for the rebellion against injustice was the engine of his action for a better world, the real way to make policy and if Anderson did not agree with it take him just the windows of historical relics. I said

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Freemasonry in building societies

On Monday May 9, 2011 was presented at the Ateneo de Madrid, Calle del Prado 21, within the activities promoted by the group AGORA, 19.30 the book Freemasonry in building societies: Masonic ideas for a world in crisis , an essay written by Diego González who participated in the various personalities of culture and politics.

This book aims to break the traditional image Masonry showing the current view of the lodges, which are defined as deliberative spaces around tolerance and ideological diversity of its members.

The author has tried to outline the various issues that occur in the Masonic debates, from development cooperation to the emancipating power of new technologies, to finish sharing his own reflection as secular voices Rosa Regas , Manuel Pérez Castell, Jordi Sierra i Fabra , Jesus Ferrero , Denis Rafter or Gervasio Sanchez.

subversive Trial inviting the public to reflection and action, the exercise of free thought.

segregative face identity-nationalist communities, religious, philosophical or ethnic-Freemasonry promotes the combination of real identities are compatible with the concept of heterogeneous humanity with mutual development based on the difference .

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Internationalism is ........... Espai

On Saturday 30 April, a few days to commemorate a date matter for the Portuguese and Portuguese and to all lovers of Liberty, I was fortunate to share a day of Masonic fraternity on the occasion of lights, chaired by M. ·. I. ·. Ha ·. Yvette Ramon, a new lodge of the Portuguese Federation DH, R:. L:. Estrela da Manha de Aveiro.

few months ago in Seville, the English Federation did the same, and both ceremonies were a common point that is repeated consistently in all meetings of the International Joint Masonic Order Le Droit Humain - The Human Right , there is where they are held, the union of Sisters and brothers from different countries in a genuine international communion, which is not surprising when you consider that the internationalism is one of the hallmarks of the Order since the early twentieth century, 1901, and that precisely this idea engine achieve the goal that marked the founding of our Order is the one that gave birth to a coordinating body, the International Joint Supreme Council of the efforts of the different federations, conducted pioneering jurisdictions and lodges, perform and conduct towards getting more just society where all free and equal human beings to reach the highest peak of happiness. Similarly

fraternity also evident in this type of event and the links in the chain connecting crimping go harder every time we add faces to each of them. The concepts go from theory to practice, from the virtual to the real and in this way is easy to understand that Freemasonry is practiced by the Human Right. A new masonry and tries to give the best answer to the needs of a changing and pluralistic society.

Congratulations to the Sisters and Brothers Portuguese for that new light from the O. ·. Aveiro bring the light of the Mixed Masonry Portuguese society.

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Bonnemaison - EVA IN HUMANITY

Presentación del libro EVA IN Mary Deraismes Humanity in Space Bonnemaison in the street Sant Pere Mes Baix 7, Barcelona, \u200b\u200bthe 19 : 00

Intervienen:

; Fine Birulés , philosopher and Professor of Philosophy at the University of Barcelona.

María Viedma, author of the prologue.

Gregorio Peces-Barba

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Secularism goal of democracy in Spain


10/04/2011
© EDITIONS THE COUNTRY, SL

In the XXI century is a sign of political culture and legal press, especially from parties of the left or center-left, the secularization process, whose ultimate goal is secularism, understood as a peaceful and generally accepted by society.

The requirement stems from the lines that are identifying and pointing to the development prospects of modernity and that start the breakdown of religious unity with the emergence in the sixteenth century Protestants, the secularization of politics from Machiavelli and Pufendorf and Tomasio moral from the seventeenth century. In the same vein is removed by Hugo Grotius Classic Natural Law, subordinate to theology, saying that would exist if God did not exist and that we discover by reason applied to human nature. Are all paths that lead to a secularized modern world where God is still not questioned but that is like a watchmaker who built the device in the world, which works by itself.

Only the Catholic Church remains in line with the tradition that starts from the Aristotelian-Thomistic conception of the world and life. The solid ethical salvation mechanism that requires two inseparable pillars of the grace that is produced by the sacrifice of Christ on the Cross and freedom, which requires human works, it's still yours, but it is a dualism that breaks from the transition to modernity.

The ethics of Protestantism will be modern and secular humanism. The first is ethical only grace and the second single of freedom. By a quirk of history, both theoretically so far, in practice match the phase of the work mundane and secular background. Protestants are saved because they are predestined and secular humanists gradually dispense with the divine. Both are projected in society and the secular projects and look for this secularizing ethics, which may coincide, without the support either God or the Church. Individual ethics which leads everyone to virtue, goodness, happiness or salvation, whether religious or secular, is outside the social construction and purpose of the policy and law, can have a social extension but it is not relevant to the training element of the decision-making that will guide the development of modern societies.

With this perspective, the ideas of participation, consent, human rights, the Constitution and Democracy, will be placed on the prospects of secularization and secularism and will form his own ethics is no longer private but the ethics of the institutions of the procedures, values, principles and rights, ethics of citizens as such, drinking of those moral traditions, Protestant and secular humanism, which carry libertine traditions, illustrated, positivist, scientific, Darwinian and Republican. Schools and public institutions are the area where it develops, with respect to freedom of conscience, supremacy of reason. The Third French Republic was area where this ideology was forged and crystallized, with authors such as Gambetta, Ferry, Barthou, Waldeck-Rousseau, among others.

That spirit lay Europe today is coexisting with a Catholic Church back on track and arrogance from John Paul II to the present Pope.

Spain has been one of the great hurt of clericalism, and has suffered in the flesh before Franco, during the Franco dictatorship and democracy, while there is too much compromise with the worst clerical applications. There are many outstanding issues with the government of Rodriguez Zapatero agrees too think it's a good formula Big mistake!. As they get the chance, as in these regional elections, say they can not vote for parties that support divorce, abortion or marriage same sex.

There is still time and I pray to PSOE and its government to decide to take actions that are clearly in line properly. At least two measures, abrogation of the agreements with the Holy See and removal of formal teaching of religion must be taken. You can still do!

We can not be so naive as to think that inaction on our part will be answered with neutrality and fair play. That just happened with John XXIII and Paul VI. Then things returned to normal traditional and disloyalty to the civil authorities once again became the rule. They are supporters of everything represents Doña Esperanza and you can not expect anything. The more they are aware and support the worse respond. Only understand the stick and the separation of the fields. A free and a free church, each in its scope and that they may not have any free area, or privilege. Agree with them in good faith is being sure that it will use whatever they can.

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Text read the April 7, 2011, by the president of the English Federation of International Joint Masonic Order Le Droit Humain - The Human Right occasion to unveil a plaque in Arus Library in recuerto to Rossend Arus and the pioneers of the Joint Masonry in Spain. The event preceded the presentation by Noëlle Charpentier, a member of the Supreme Council Joint Universal, its book "Mixed Masonry and the Human Right" published by the Mary Deraismes Foundation.

Dear friends,

Today, April 7, in this act, we would like first to Rossend Arus, the philanthropist who between other great works donated this library to his beloved city. This year marks 120 of the death of this prominent Republican, Federalist, Catalan and Mason. Writer and social mobilizer owe him, among his many publishing companies, the co-author, with brother Frau, the Encyclopedic Dictionary of Freemasonry, a compendium that has guided several generations of English-American Masons. His determination and drive led him to fight against ignorance and defend freedom. As he said in one of his works:

Com illustració have a poble més Lluny months is the absolutism.

This search of instruction and free thought takes you to where you think the Lodge Masonry Avant . The sacred paraula tot is avant honrat home. It takes this freethinking Fiveller symbolic name, the Councillor in Cap in the fifteenth century defended the economic independence of the city of Barcelona. If Avant was the sacred word, the cornerstone for the brother Anis Rossend pretty sure it was also Llibertat.

And when Liberty was consummated, after forty years of Franco's brutal dictatorship in the early days of English democracy, the last thirty years, twenty days after being legalized the Masons, a group of citizens of Barcelona, \u200b\u200bthree years before had kindled the fires of Frances Lodge Dret Ferrer i Guardia of Human - The Human Right, exposing the subtle persecution of the late-Francoist regime, came to the legitimacy of their federation, giving associate. The lawsuit, filed on March 23, received regulatory approval on April 10, 1981. This step taken by the brothers and sisters: José Luis T., Joaquina V., Rosa M., Diana O., Antonia G. and John N. assumed that the English Federation of Le Droit Humain - The Human Right's return to the English public life after 42 years.

Gone was the first federation formed in 1915 by Brother Trevino shot Porlier in prison for reasons to be pilgrims "Mason, rojísimo and bad person," as reflected in the report of the Court for the Repression of Freemasonry and Communism.

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is the exiled brother Barroso, representative of the Supreme Council and Great Universal Joint Secretary of the English Grand Orient, among other Masonic honors.

Gone was much suffering, many injustices and persecutions.

Let us pay tribute in this act the philanthropist and the brothers and sisters who gave back to the public.

Our remembrance Brother dearest to Fiviller and brothers Jose Luis, Joaquina, Rosa, Diana, Antonia and John.

thank the Library for hosting this memory Arus and always being so generous with our open and fraternal institution.

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The encounter with the other

Drawing by David Levine

The essential concept of Transcendence in Levinas's philosophy, as it is a fact necessarily involved in the relationship with the other, from which reveals the Other. In this metaphysical ethics, the possibility of transcendence of the subject is achieved in the field of relationship with the otherness that is the relationship with the other, considered to transcendence as an ethical metaphysical allows the subject, in this case, the I through the other with which it relates, re-living, re-produce and achieve permanence in the present, according to this philosopher is the only time it is possible to defer to the death once it arrives there is no more time for the subject, no longer present.

For Levinas metaphysical transcendence or "... means a relationship with a reality infinitely distant from mine, but that distance yet destroy this relationship and not destroy this relationship that distance, as would occur in internal relations to Himself, without this relationship to become a presence in the Other and confusion with him without the relationship harms the very identity of yourself, your selfhood, without which eschews the apology, without this relationship becomes apostasy and ecstasy. "(Levinas, TI 65-66) In this sense significance that he proposes the philosopher, not implies that one term is subsumed in the other, but to maintain the separation between them, so that aggregation will not occur.

Should this aggregation to generate the unit she would be lost otherness, which is not considered simply as the reverse of the identity, or as a construction or form of resistance to it in the negative, before it has a positive meaning. "I absolutely Other is the Other," says Levinas. Argues that the significance, such as respect for the identity of the Self can not start from the negativity because it denied the denial and constitute a whole.

In Levinas's philosophical system, the idea of \u200b\u200bInfinity is the separation of Himself in relation to the Other, but not based on an antithesis but as we said, in a positive direction. The epiphany of the face is expressed, establishing the speech, I left the right idea, provides a notion of truth, it is beyond the idea that involves thinking and so is having the idea of \u200b\u200binfinity. This relationship is metaphysics therefore only intersubjective experience leads to transcendence.

For Levinas's metaphysics is the dimension of goodness, the desire for the absolutely Other, the defense of freedom, preventing the time of inhumanity. "Death to the invisible, here is the metaphysical" (Lévinas, ETI p. 58) The interesting thing about this thesis is that the metaphysical desire maintains condition of exteriority and otherness of the Other, which maintains the separation between the Self and the Other.

"Emmanuel Levinas: the longing for transcendence as the essence of subjectivity"

MC Beatrice Rubio1 Ita - Universidad Autonoma de Nuevo León

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Sacred Fire Worshipful Lodge, number 1931

On Wednesday April 27, 2011 (E. ·. V. °.) will be held on Light Lights Ans ·. Log. ·. No. 1931 "Sacred Fire" to Or. ·. Lima

The ceremony will be chaired by M. ·. Il. ·. Br ·. Antonio Ceruelo , 33 º. Deputy Grand Master of the Order, accompanied by M. ·. Il. ·. Sr.. ·. Marie Françoise Passini, 33 º. Member of the Supreme Council.

From here our best wishes and congratulations to the founding sisters and brothers.

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Portugal

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secular spirituality

Photo

Robert and Shana Parke Harrison

From the beginning of history, we see that all human communities develop a certain degree of spirituality or not linked to religious forms. Changes in the spirituality and even in those forms of religion are related to different life forms and to organize human groups.

In a detailed analysis of the great moments in history we see a parallel between the labor and social structures and different religious or spiritual traditions. Thus we find that the people who lived in the same way, mythical worlds were identical in their deep structure.

In many preindustrial societies, symbols, myths and rituals did not have a religious purpose, but programmatically.

Accepting this premise, the emergence of industrial societies represented a transformation of collective programming systems, replacing the previous through sacred stories, myths and symbols, ideological and scientific.

The emergence of industrial and postindustrial societies had to mark the start of the progressive marginalization of religion as a way to live the radical dimensions of human societies themselves extinct.

The development of modern societies, continuous innovation, global knowledge and information, has made another important mutation in the ideological structure. The new collective programming should encourage the creation and continuous change, because that is the key to economic success.

In preindustrial societies, spirituality and religion came mediated by a collective agenda, agrarian, authoritarian, patriarchal and static, which precluded any change, citing the submission and belief.

In modern societies, the way spiritual, inner way, should be able to express themselves through the continuous creation, continuous change, equality and freedom, excluding the patriarchy, and beliefs, because they set exclusions that have no place in a global society.

As a result the new companies are emerging secular and without belief in parallel with the changes in the way of survival of human groups.

In the new society we face a challenge and a risk to build and to build all aspects of our lives, no longer come from the past or are descended from the heavens. The quality of our projects will depend on how you use our science and technology, and the fate that we give our life for people on the earth and the earth itself.

In a secular society without belief, can accommodate the wealth of all traditions, and all are within reach of all humanity.

This change in the new company has also reached some religious sectors, which include the possibility and necessity of a secular spirituality. I remember the words of the Dalai Lama, visiting Argentina, said that "makes no sense to say that one religion is better than another" and that the world needs a lay spirituality, not religious, but based on values \u200b\u200bsuch as love and compassion.

also should be noted that religions are relatively recent, and that humanity has lived many tens of thousands of years without religions with them, but always with a spiritual sense.

is why we should restore conceptually the distinction between religion and spirituality. The latter is much broader, and religion is just one of many ways that spirituality could be realized human being.

secular spirituality is a return to sources, the relocation of spirituality in its natural place: the deep human existential.

not necessary to be "religious" to meet their own spiritual realization, needless to belong to a particular religion. Just be a man of integrity and claim the fullness of their own human potential. Spirituality is thus a purely secular issue. Is so identified with the deepest being, which comes to the human quality.

Today the science, especially quantum physics, has highlighted the approach to spiritual phenomena from science itself. The microbiology of the brain has spun new concepts like "intelligence emotional "(Coleman) and" spiritual intelligence (Zohar Danh). Spirituality has ceased to be a mystery "supernatural" to show how a specific capacity of the human being to be brought to the realization makes him a complete being.

secular spirituality is characterized by its qualities of modesty, sincerity, tolerance and respect for others, qualities that harmonize with the principles of the Ancient and Accepted Scottish Rite. This spirituality, it also implies independence of thought, pursuit of personal truth, doubt and deepening constructive universal truths. Do not forget that the term laico procede del griego y significa: “lo que pertenece al pueblo”, y su sinónimo latino es “universal”. Por tanto la espiritualidad laica es universal, opuesta al integrismo, al totalitarismo y al fundamentalismo

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Elegy Orlando Iglesias.

Tañen las campanas
mientras las cigüeñas
construyen sus nidos
en los campanarios.


Sonidos metálicos,
trinar de pájaros
crepitar de hierba,
silenciosos susurros
wind in the trees.


not utter a speech,
unable words
prose does not reach,
only
poetry vibrates more sensitive notes of
soul of a poet.


When traveling
Dear Brother, the free
meadows
In the Eternal Orient
when your spirit

break the chains which once I tied land;
When your new Lodge Eterna
mezas you
tamely in the space limited by
straight
Square and Compasses perennial

remember those who still walk in
shadows of a world
of weeping and wailing.


'll take you inside
and a soft light shine

minds and smoke from the flame
draw: Presente!


Q:. Bro. Orlando
"By Order and Present"

Lodge Progreso No. 1850 , East Oviedo

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April, April always remember ....... and Culture Masonic Magazine

Again, always punctual and faithful to the appointment of nostalgia, arrives April 14. Again, right and left memorials. Cry for what might have been but was not, that a general regime coup took away, let every year anchored in nostalgia, seized by pain-numbing the senses and let history take its course, whatever. The important thing is to remember live in the past and think how nice it was that almost no one knew and that, accordingly, increasingly, is somewhat idealized and whose sins because no one will speak of the dead only speaks well.

Remove the flags in the street, coloquémonos all behind and in civic procession, sing the familiar litany: long live the Republic, tomorrow will be Republican Spain. Spend the Day, forget the pomp and return to daily routine. Return next year with another April 14 and return to our party.

Meanwhile

Who remembers the republican values? citizenship, freedom, equality, fraternity (christ that sounds good in French: Liberté, Egalité, Fraternité), respect for legality, the rule of law, separation of powers and such other trifles as old-fashioned Republican are things of the eighteenth century and three centuries are too many for a company growing rapidly, and where old things are growing rapidly.

seems strange that so fervently Republican forms not accompanied by a bit, no need too, for the bottom and stop navel-gazing that republicanism is not native but foreign invention and in this Spain our caught more form than substance.

It is strange that those who did so little at the time by that republic now set themselves up as champions longed for his return.

It is strange that among those who kept shouting, health and republic (or know what they say or whether it was really something even beyond the slogan R) are members of the party that now governs us but do not just put some things in place, the Catholic Church, and thus all others, where they played: in the private sphere and to all intents and purposes, secular school, period, respect for the dignity of the person especially in the last time .....

Less hype and more respect for minorities, especially those who choose a different sexual preference, really, not the small mouth, not because they look good or take, not forgetting that does not yet too long regarded this issue as a strange disease deserves a good mental asylum.

More respect for human rights including those who are not like us, immigrants from next door or across the seas to those who do not fully treated as equals because basically we are not convinced that they are the everything.

Ultimately less celebrate the past and look a bit into the future. More education in republican values. Become citizens and not subjects but maybe this is a question that few politicians are interested too much given to vassalage, and very little to grant citizenship rights. Citizens who do not call us if they can not believe that we really are and, if you really believe, let us exercise our rights as such. Not only kings subject the people to servitude, where individual freedom and you put obstacles to democracy, truth and not to the forms, they are contravening the rights of citizens.

is possible that if we make a society of citizens in which republican values, those that are inherent in the concept of citizenship, are present every day of the year and in all areas, the republic is more than a claim to a day a year like so many other things, the next day, are kept in the drawer waiting for the next celebration.

I said