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Public Library Board Arus

Text read the April 7, 2011, by the president of the English Federation of International Joint Masonic Order Le Droit Humain - The Human Right occasion to unveil a plaque in Arus Library in recuerto to Rossend Arus and the pioneers of the Joint Masonry in Spain. The event preceded the presentation by Noëlle Charpentier, a member of the Supreme Council Joint Universal, its book "Mixed Masonry and the Human Right" published by the Mary Deraismes Foundation.

Dear friends,

Today, April 7, in this act, we would like first to Rossend Arus, the philanthropist who between other great works donated this library to his beloved city. This year marks 120 of the death of this prominent Republican, Federalist, Catalan and Mason. Writer and social mobilizer owe him, among his many publishing companies, the co-author, with brother Frau, the Encyclopedic Dictionary of Freemasonry, a compendium that has guided several generations of English-American Masons. His determination and drive led him to fight against ignorance and defend freedom. As he said in one of his works:

Com illustració have a poble més Lluny months is the absolutism.

This search of instruction and free thought takes you to where you think the Lodge Masonry Avant . The sacred paraula tot is avant honrat home. It takes this freethinking Fiveller symbolic name, the Councillor in Cap in the fifteenth century defended the economic independence of the city of Barcelona. If Avant was the sacred word, the cornerstone for the brother Anis Rossend pretty sure it was also Llibertat.

And when Liberty was consummated, after forty years of Franco's brutal dictatorship in the early days of English democracy, the last thirty years, twenty days after being legalized the Masons, a group of citizens of Barcelona, \u200b\u200bthree years before had kindled the fires of Frances Lodge Dret Ferrer i Guardia of Human - The Human Right, exposing the subtle persecution of the late-Francoist regime, came to the legitimacy of their federation, giving associate. The lawsuit, filed on March 23, received regulatory approval on April 10, 1981. This step taken by the brothers and sisters: José Luis T., Joaquina V., Rosa M., Diana O., Antonia G. and John N. assumed that the English Federation of Le Droit Humain - The Human Right's return to the English public life after 42 years.

Gone was the first federation formed in 1915 by Brother Trevino shot Porlier in prison for reasons to be pilgrims "Mason, rojísimo and bad person," as reflected in the report of the Court for the Repression of Freemasonry and Communism.

Back

is the exiled brother Barroso, representative of the Supreme Council and Great Universal Joint Secretary of the English Grand Orient, among other Masonic honors.

Gone was much suffering, many injustices and persecutions.

Let us pay tribute in this act the philanthropist and the brothers and sisters who gave back to the public.

Our remembrance Brother dearest to Fiviller and brothers Jose Luis, Joaquina, Rosa, Diana, Antonia and John.

thank the Library for hosting this memory Arus and always being so generous with our open and fraternal institution.

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The encounter with the other

Drawing by David Levine

The essential concept of Transcendence in Levinas's philosophy, as it is a fact necessarily involved in the relationship with the other, from which reveals the Other. In this metaphysical ethics, the possibility of transcendence of the subject is achieved in the field of relationship with the otherness that is the relationship with the other, considered to transcendence as an ethical metaphysical allows the subject, in this case, the I through the other with which it relates, re-living, re-produce and achieve permanence in the present, according to this philosopher is the only time it is possible to defer to the death once it arrives there is no more time for the subject, no longer present.

For Levinas metaphysical transcendence or "... means a relationship with a reality infinitely distant from mine, but that distance yet destroy this relationship and not destroy this relationship that distance, as would occur in internal relations to Himself, without this relationship to become a presence in the Other and confusion with him without the relationship harms the very identity of yourself, your selfhood, without which eschews the apology, without this relationship becomes apostasy and ecstasy. "(Levinas, TI 65-66) In this sense significance that he proposes the philosopher, not implies that one term is subsumed in the other, but to maintain the separation between them, so that aggregation will not occur.

Should this aggregation to generate the unit she would be lost otherness, which is not considered simply as the reverse of the identity, or as a construction or form of resistance to it in the negative, before it has a positive meaning. "I absolutely Other is the Other," says Levinas. Argues that the significance, such as respect for the identity of the Self can not start from the negativity because it denied the denial and constitute a whole.

In Levinas's philosophical system, the idea of \u200b\u200bInfinity is the separation of Himself in relation to the Other, but not based on an antithesis but as we said, in a positive direction. The epiphany of the face is expressed, establishing the speech, I left the right idea, provides a notion of truth, it is beyond the idea that involves thinking and so is having the idea of \u200b\u200binfinity. This relationship is metaphysics therefore only intersubjective experience leads to transcendence.

For Levinas's metaphysics is the dimension of goodness, the desire for the absolutely Other, the defense of freedom, preventing the time of inhumanity. "Death to the invisible, here is the metaphysical" (Lévinas, ETI p. 58) The interesting thing about this thesis is that the metaphysical desire maintains condition of exteriority and otherness of the Other, which maintains the separation between the Self and the Other.

"Emmanuel Levinas: the longing for transcendence as the essence of subjectivity"

MC Beatrice Rubio1 Ita - Universidad Autonoma de Nuevo León

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Sacred Fire Worshipful Lodge, number 1931

On Wednesday April 27, 2011 (E. ·. V. °.) will be held on Light Lights Ans ·. Log. ·. No. 1931 "Sacred Fire" to Or. ·. Lima

The ceremony will be chaired by M. ·. Il. ·. Br ·. Antonio Ceruelo , 33 º. Deputy Grand Master of the Order, accompanied by M. ·. Il. ·. Sr.. ·. Marie Françoise Passini, 33 º. Member of the Supreme Council.

From here our best wishes and congratulations to the founding sisters and brothers.

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secular spirituality

Photo

Robert and Shana Parke Harrison

From the beginning of history, we see that all human communities develop a certain degree of spirituality or not linked to religious forms. Changes in the spirituality and even in those forms of religion are related to different life forms and to organize human groups.

In a detailed analysis of the great moments in history we see a parallel between the labor and social structures and different religious or spiritual traditions. Thus we find that the people who lived in the same way, mythical worlds were identical in their deep structure.

In many preindustrial societies, symbols, myths and rituals did not have a religious purpose, but programmatically.

Accepting this premise, the emergence of industrial societies represented a transformation of collective programming systems, replacing the previous through sacred stories, myths and symbols, ideological and scientific.

The emergence of industrial and postindustrial societies had to mark the start of the progressive marginalization of religion as a way to live the radical dimensions of human societies themselves extinct.

The development of modern societies, continuous innovation, global knowledge and information, has made another important mutation in the ideological structure. The new collective programming should encourage the creation and continuous change, because that is the key to economic success.

In preindustrial societies, spirituality and religion came mediated by a collective agenda, agrarian, authoritarian, patriarchal and static, which precluded any change, citing the submission and belief.

In modern societies, the way spiritual, inner way, should be able to express themselves through the continuous creation, continuous change, equality and freedom, excluding the patriarchy, and beliefs, because they set exclusions that have no place in a global society.

As a result the new companies are emerging secular and without belief in parallel with the changes in the way of survival of human groups.

In the new society we face a challenge and a risk to build and to build all aspects of our lives, no longer come from the past or are descended from the heavens. The quality of our projects will depend on how you use our science and technology, and the fate that we give our life for people on the earth and the earth itself.

In a secular society without belief, can accommodate the wealth of all traditions, and all are within reach of all humanity.

This change in the new company has also reached some religious sectors, which include the possibility and necessity of a secular spirituality. I remember the words of the Dalai Lama, visiting Argentina, said that "makes no sense to say that one religion is better than another" and that the world needs a lay spirituality, not religious, but based on values \u200b\u200bsuch as love and compassion.

also should be noted that religions are relatively recent, and that humanity has lived many tens of thousands of years without religions with them, but always with a spiritual sense.

is why we should restore conceptually the distinction between religion and spirituality. The latter is much broader, and religion is just one of many ways that spirituality could be realized human being.

secular spirituality is a return to sources, the relocation of spirituality in its natural place: the deep human existential.

not necessary to be "religious" to meet their own spiritual realization, needless to belong to a particular religion. Just be a man of integrity and claim the fullness of their own human potential. Spirituality is thus a purely secular issue. Is so identified with the deepest being, which comes to the human quality.

Today the science, especially quantum physics, has highlighted the approach to spiritual phenomena from science itself. The microbiology of the brain has spun new concepts like "intelligence emotional "(Coleman) and" spiritual intelligence (Zohar Danh). Spirituality has ceased to be a mystery "supernatural" to show how a specific capacity of the human being to be brought to the realization makes him a complete being.

secular spirituality is characterized by its qualities of modesty, sincerity, tolerance and respect for others, qualities that harmonize with the principles of the Ancient and Accepted Scottish Rite. This spirituality, it also implies independence of thought, pursuit of personal truth, doubt and deepening constructive universal truths. Do not forget that the term laico procede del griego y significa: “lo que pertenece al pueblo”, y su sinónimo latino es “universal”. Por tanto la espiritualidad laica es universal, opuesta al integrismo, al totalitarismo y al fundamentalismo

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Elegy Orlando Iglesias.

Tañen las campanas
mientras las cigüeñas
construyen sus nidos
en los campanarios.


Sonidos metálicos,
trinar de pájaros
crepitar de hierba,
silenciosos susurros
wind in the trees.


not utter a speech,
unable words
prose does not reach,
only
poetry vibrates more sensitive notes of
soul of a poet.


When traveling
Dear Brother, the free
meadows
In the Eternal Orient
when your spirit

break the chains which once I tied land;
When your new Lodge Eterna
mezas you
tamely in the space limited by
straight
Square and Compasses perennial

remember those who still walk in
shadows of a world
of weeping and wailing.


'll take you inside
and a soft light shine

minds and smoke from the flame
draw: Presente!


Q:. Bro. Orlando
"By Order and Present"

Lodge Progreso No. 1850 , East Oviedo

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April, April always remember ....... and Culture Masonic Magazine

Again, always punctual and faithful to the appointment of nostalgia, arrives April 14. Again, right and left memorials. Cry for what might have been but was not, that a general regime coup took away, let every year anchored in nostalgia, seized by pain-numbing the senses and let history take its course, whatever. The important thing is to remember live in the past and think how nice it was that almost no one knew and that, accordingly, increasingly, is somewhat idealized and whose sins because no one will speak of the dead only speaks well.

Remove the flags in the street, coloquémonos all behind and in civic procession, sing the familiar litany: long live the Republic, tomorrow will be Republican Spain. Spend the Day, forget the pomp and return to daily routine. Return next year with another April 14 and return to our party.

Meanwhile

Who remembers the republican values? citizenship, freedom, equality, fraternity (christ that sounds good in French: Liberté, Egalité, Fraternité), respect for legality, the rule of law, separation of powers and such other trifles as old-fashioned Republican are things of the eighteenth century and three centuries are too many for a company growing rapidly, and where old things are growing rapidly.

seems strange that so fervently Republican forms not accompanied by a bit, no need too, for the bottom and stop navel-gazing that republicanism is not native but foreign invention and in this Spain our caught more form than substance.

It is strange that those who did so little at the time by that republic now set themselves up as champions longed for his return.

It is strange that among those who kept shouting, health and republic (or know what they say or whether it was really something even beyond the slogan R) are members of the party that now governs us but do not just put some things in place, the Catholic Church, and thus all others, where they played: in the private sphere and to all intents and purposes, secular school, period, respect for the dignity of the person especially in the last time .....

Less hype and more respect for minorities, especially those who choose a different sexual preference, really, not the small mouth, not because they look good or take, not forgetting that does not yet too long regarded this issue as a strange disease deserves a good mental asylum.

More respect for human rights including those who are not like us, immigrants from next door or across the seas to those who do not fully treated as equals because basically we are not convinced that they are the everything.

Ultimately less celebrate the past and look a bit into the future. More education in republican values. Become citizens and not subjects but maybe this is a question that few politicians are interested too much given to vassalage, and very little to grant citizenship rights. Citizens who do not call us if they can not believe that we really are and, if you really believe, let us exercise our rights as such. Not only kings subject the people to servitude, where individual freedom and you put obstacles to democracy, truth and not to the forms, they are contravening the rights of citizens.

is possible that if we make a society of citizens in which republican values, those that are inherent in the concept of citizenship, are present every day of the year and in all areas, the republic is more than a claim to a day a year like so many other things, the next day, are kept in the drawer waiting for the next celebration.

I said

Yamada Ryosuke Yamadas

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Culture Masonic magazine edited by masonica.es dedicated its seventh number, dated April 2011, the Masonic Order Joint International Human Right .

The Masonic Culture No. 7 consists of the following contents:

• Another stage of 'Culture Masonic' , by Valentin Diaz
• The Human Right, a new Masonry, by Pierre-Joseph Vila
• Le Droit Humain or fertility ridicule, by María García Viedma
• The foundations of the egalitarian dream by Ricardo Serna
• Deraismes Mary (1828 - 1894)
• Welcome from the Worshipful Master of the Lodge The Freethinkers on the day of initiation of Mary Deraismes
• Deraismes Mary Speech at the banquet of his initiation
• Internationalism Human Right, by Paloma Martínez Lasierra
• Outlining the global Freemasonry, by Diego González Rodríguez
• Looking to the future without betraying the past by Danièle Juette

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A century of uneven road to equality in Barcelona

IRENE RAMOS
Periodico El Plural

There is no reason for men and women relax in this fight.

Photo Ugo Mulas

a century has passed since in 1911 at the initiative of the Social Clara Zetkin, the establishment of the Day International Women visible to claim property rights, to vote, hold public office, education and employment discrimination. Since then the struggle for equal participation in the economic, social and politics has not stopped getting seat some successes, but constantly finding new challenges.

The full suffrage was one of the main targets of the considered first wave of feminism in the late nineteenth and early twentieth centuries. In Finland, won the vote without any restrictions in 1906. In Spain it was not until 1931 that the Constituent Cortes of the Second Republic recognized that equality for all citizens over 23 years of either sex, long after its expansion in the West after the First World War. In fact, our country would be suspended until 1977.

The second wave of the sixties and seventies focused aspects of social and legal rights over their own sexuality and reproductive health, as well as equality in the workplace and wage, economic independence or maternity leave. As a result, significant levels were reached in the emancipation of women from their progressive incorporation into the labor market and the university, which began to generate a break with the traditional value system that relegated to a relatively idle at home. In Spain, however, the dictatorship was a huge decline in the previous progressive advances, which were abolished and replaced by a social model based on patriarchy and the division of labor by gender.

Despite the general improvements for the persistence of inequalities has nurtured a third wave from the nineties that abideth in the need for sustained public action for unresolved issues. The European Commission plan 2006-2010 priorities set as equal representation of men and women in decision-making processes, economic empowerment, eradication of all forms of violence and human trafficking, the reconciliation of personal and professional or the elimination of gender stereotypes.

The balance in each of these sections is quite irregular. Regarding the presence in leadership positions in the old continent women represent 35% of the seats in Parliament on 26% of government offices and an average of 11% in the boards of major companies. Spain has made significant progress towards gender parity in politics, although there is still ample room for improvement, but their participation is limited to 6.59% in the management bodies of companies in the IBEX-35. In addition, the glass ceiling glass ceiling remains and through cultural mechanisms and unwritten social codes, curtailing their professional development.

The female participation rate EU-15 stood in 2009 at 51%, compared with 65% of the male. Despite some convergence, the difference is more pronounced in Spain, where its high level of education coexists with a majority presence in the service sector, mainly in low-skilled occupations. The part-time work (23% vs 6% of males) affects the employment status of women and the wage gap (16%), very close to the European average (EU-27), shows a blatant discrimination that is to fight in the framework of Strategy 2020.

Gender-based violence remains at alarming levels worldwide, constituting, according to the Council of Europe the leading cause of death and disability in women aged 15 to 44 years, up from cancer and traffic accidents. On the other hand, the distribution of family responsibilities is still very uneven. Only a very small number of men opt for paternity leave or part-time work, while they have to choose between motherhood involuntarily or career, with a negative impact on fertility. In turn, care for children or dependents are housed in the main disincentive to job search. In parallel, the stereotypes persist in our everyday life in backward social institutions and behaviors, media, grotesque mockery without in most cases fix it for to oppose forcefully and responsibility.

Therefore, there is no reason to relax in regard to promoting gender equality, but must be continued and intensified from a holistic perspective and with the additional intergenerational collaboration of men and women in this common goal. Must be educated on equality from all settings (family, school, administrative, labor, leisure, etc.). And implement legislation, incentives and evaluation mechanisms lasting.

Vielba Irene Ramos, Head of Policy, And Equal Citizenship Foundation Ideas

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Act: XXX anniversary of the legalization of Masonry Joint Position Paper II

April 10 marks the thirtieth anniversary of the legalization of Mixed Masonry. That day in 1981 he enrolled at the Barcelona Civil Government Association The Human Right, first step in legitimizing the English federation Order of Co-Freemasonry Le Droit Humain International - The Human Right .

Gone were the forty years of persecution and humiliation that led to exile in the first federation, to murder in prison Porlier the former representative of the Supreme Council Board and the pursuit of brothers and sisters. Although working in Barcelona since 1979 the lodge Ferrer i Guardia and since 1981 in Madrid, the Lodge, Liberty, and Valencia, El Alba del Levante, this act, this inscription, restored the dignity and legitimacy to work for the sake of humanity that makes our Order.

To remember this date Arus Public Library and the F oundation Maria Deraismes put a plaque at the entrance of the first and held a public lecture given by the member the Supreme Council, Noëlle Charpentier, who will present his book FREEMASONRY JOINT AND HUMAN RIGHTS, published by the FMD. She will accompany the President of the English federation, Paloma Martínez.

The event will April 7 at 19:00 in the conference room of the Library Arus, Passeig de Sant Joan, 26, 08010 Barcelona . INVITATION

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Label A Paschal Candle

Space Day Masonic Spain Spain

The future conceals

pains and joys.

Step by step we marched

Forward always

Without fear we give up.

There, far away, samples

Awe a dome

on which, above

They rest the stars

And below, in peace, tombs.

More no fear, as above

voices are calling

Of the jinn and teachers

" not waste time, mortal

bravely serve the public good. "

Here in eternal silence,

Téjense beautiful crowns,

That must gird his temples

Whose for the good works.

cheer, and work!

Johann Wolfgang von Goethe

A new social ethic for the twenty-first century

From Aristotle and Spinoza to Heidegger, Sartre and Camus through Kant, ethics, behavioral science both as a deep introspection of the values \u200b\u200band experiences that nest in every human being has been built up throughout history and is the subject of philosophy from its very beginning.

first industrial society and information and communication later, and the rapid advances in scientific and technical knowledge, have introduced a considerable variation in customs and moral issues that determine new nuances in life and coexistence.

Postmodernism has brought a desire for exclusivity that confuses the apparent and substantial in this new society, everything is ephemeral. It's a new version of the fanaticism that bears fruit in lack of solidarity in contempt for the balance with the environment and the irrational exploitation of nature by man, justified by a more than doubtful and, indeed, unethical progress.